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Indian History Basic Quiz – Free Pdf Download
Indian History for UPSC | SSC | Banking | Railway | State PCS :- Hello Aspirants as we know that all of you are preparing for various government & private exams in which Indian History plays vital role and many questions are asked in GS/GK/GA section from this topic. Indian History Questions will help you understand this topic in better way.
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1. Which among the following chronology
is correct regarding four
2. The home of Gargi, Maitrey, and
Kapila was at
(1) Vidisha (2) Ujjain
(3) Pataliputra (4) Mithila
3. Which area of India was known
as Avantika in ancient times ?
(1) Avadh (2) Ruhelkhand
(3) Bundelkhand (4) Malwa
4. The Social System of the Harappans
(1) Fairly egalitarian
(2) Slave-Labour based
(3) Colour (Varna) based
(4) Caste based
provides practically no evidence of armies, kings,
slaves, social conflict, prisons, and other oft-negative
traits that we traditionally associated with early civilizations.
If there were neither slaves nor kings, a more
egalitarian system of governance may have been practiced.
Besides, compared to other ancient civilizations
the houses were of nearly equal size indicating a more
egalitarian social structure i.e. The Social System of
the Harappans was fairly egalitarian.
5. Which of the following Vedas provides
information about the civilisation
of the Early Vedic Age?
(1) Rig-veda (2) Yajur-veda
(3) Atharva-veda (4) Sama-veda
history during which the Vedas, the oldest scriptures
of Hinduism, were composed. The time span of the
period is uncertain. Philological and linguistic evidence
indicates that the Rig Veda, the oldest of the Vedas,
was composed roughly between 1700 and 1100 BCE,
also referred to as the early Vedic period. It is an
important source of information on the Vedic religion
and their Gods as well as presents a detailed account
of the life of the people at that time.
6. The university which became famous
in the post-Gupta Era was :
(1) Kanchi (2) Taxila
(3) Nalanda (4) Vallabhi
in Bihar, which was a Buddhist centre of learning
from the fifth or sixth century A.D. to 1197 CE. Nalanda
flourished between the reign of the Sakraditya
(whose identity is uncertain and who might have been
either Kumara Gupta I or Kumara Gupta II) and 1197
A.D, supported by patronage from the Hindu Gupta rulers as well as Buddhist emperors like Harsha and
later emperors from the Pala Empire.
7. Banabhatta was the court poet
of which emperor ?
India. He was the Asthana Kavi in the court of King
Harshavardhana, who reigned in the years 606–647
CE in north India. Bana’s principal works include a
biography of Harsha, the Harshacharita and one of
the world’s earliest novels, Kadambari. The other works
attributed to him is the Parvatiparinaya.
8. The first Indian ruler, who established
the supremacy of Indian
Navy in the Arabian Sea was :
(1) Rajaraja I (2) Rajendra I
(3) Rajadhiraja I (4) Kulottunga I
and a considerable navy, which achieved even greater
success under his son Rajendra Chola I. One of
the last conquests of Rajaraja was the naval conquest
of the ‘old islands of the sea numbering 12,000’, the
Maldives. Chola Navy also had played a major role in
the invasion of Lanka.
9. Which statement on the Harappan
Civilisation is correct?
(1) Horse sacrifice was known
(2) Cow was sacred to them.
(3) ‘Pashupati’ was venerated by
(4) The culture was not generally
gradual evolutionary trend in the culture. It is on the
basis of different types of potteries and ceramic art
from found over the different stages of the civilization,
it can be said that Harappan culture was not
static and did not disappear suddenly. While showing
signs of decay, in course of time it rejuvenated
itself by reviving some of the earlier ceramic traditions
and evolving new ones in the transitional phase.
10. The First Tirthankara of the
Jains was :
(1) Arishtanemi (2) Parshvanath
(3) Ajitanath (4) Rishabha
Tirthankaras who founded the Ikshavaku dynasty and
was the first Tirthankara of the present age. Because
of this, he was called Adinath. He is mentioned in the
Hindu text of the Bhagavata Purana as an avatar of
Vishnu. In Jainism, a Tirthankara is a human being
who helps in achieving liberation and enlightenment
as an “Arihant” by destroying all of their soul constraining
(ghati) karmas, became a role-model and
leader for those seeking spiritual guidance.
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